Faith Factor: Hallowe’en then and now
Special to the Sun
TAHOE/TRUCKEE and#8212; US English: Halloween. UK English: Hallowe’en. The word comes from All Hallows’ Eve (n), a Christian term meaning literally All Saints’ Evening, being the night before All Saints’ Day. The Christian festival was grafted onto an existing older pagan Celtic celebration. In the Gaelic speaking world this was known as Samhain, Samhainn, or Samhuinn, but the form Samhain is generally used by today’s witches and other pagans.
Modern pagans pronounce Samhain as sow-in, or sometimes sow-ain, but historically there were many regional variations. In Scotland they said sav-en, in Ireland sow-in, and in Wales sow-een. The Celts only had two seasons, summer and winter, and so Samhain, meaning and#8220;summer’s endand#8221; was a harvest festival and is now widely thought of as a New Year celebration (although the historical evidence for this seems not to extend beyond the 18th century).
In practical terms there was the bounty of the last harvest to celebrate, as well as the long winter ahead to prepare for. Thus, in anthropological terms, it has a liminal status as a dangerous period of transition, here between the fruitfulness of summer and the fallow of winter. This is seen in the folkloric evidence that this time of year was thought to be one in which the natural and supernatural were particularly permeable. The traditional dressing up (guising) as ghosts and witches is an act of apotropaic magic, which is to say, an attempt to frighten away evil spirits by looking more scary than they are.
In Ireland it was once believed that such evil spirits emerged from the cave of Cruachan in Connaught to work their mischief, stealing babies and leaving changelings in their stead. In Scotland the particular spirit is called a Samhanach, but the fairies should never be named except as and#8220;The Good Neighbours,and#8221; and in Wales the people feared the and#8220;cutty black sow.and#8221; In many parts of the UK a tradition of bonfires was also formerly recorded, but this has now become transposed to Guy Fawkes’ Night. The fire again expresses a dual message of celebration and protection (purification). This same liminality gave rise to the idea that this time of year was particularly suitable for divination and receiving messages from the otherworld. In modern paganism, particularly Wicca, Samhain is celebrated as a festival of the dead and#8212;-a time to remember those who have passed away and honor the ancestors.
and#8212;-Dr. Leo Ruickbie has been investigating, writing about and sometimes experiencing the darker side of life and#8212; from Black Masses to haunted houses and#8212; for most of his professional career. What began as an inquiry into re-enchantment (MA with distinction, Lancaster University) led to his being awarded a PhD from King’s College, London, for his research into modern witchcraft and magic. He is the author of and#8220;Witchcraft Out of the Shadows,and#8221; and#8220;Faustus: The Life and Times of a Renaissance Magicianand#8221; and and#8220;A Brief Guide to the Supernatural,and#8221; as well as being a frequent contributor to Paranormal magazine. Visit him online at http://www.witchology.com.
Fire red, summer’s dead / Yet it shall return. / Clear and bright, in the night,
Burn, fire, burn!
Dance the ring, luck to bring,
When the year’s a-turning.
Chant the rhyme at Hallows-time, /When the fire’s burning.
Fire glow, vision show
Of the heart’s desire,
When the spell’s chanted well
Of the witching fire.
Fire spark, when nights are dark
Makes our winter’s mirth.
Red leaves fall, earth takes all,
Brings them to rebirth.
Fire fair, earth and air, / And the heaven’s rain,
All blessed be, and so may we, / at Hallows-tide again.
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